
My sister Kelly And I holding Penny the day after she was born
Me and Tristin, the day he was born
The life and times of a grad student, a counselor, a scrappy mutt, and a poly-dactyl cat.
My sister Kelly And I holding Penny the day after she was born
Me and Tristin, the day he was born
Coming from a background in philosophy, it would be an understatement to say that I think critical thought and reason play a very important part in our faith. Epistemology, or what we may know and how we come to that knowledge is very important to me. I believe it is no small coincidence that the evangelist of John begins his account with “In the beginning was the Logos.” The book of Romans declares that the Lord can be known through observation of the world. It is also no coincidence that our primary means of understanding the Lord comes through orderly written accounts full of form, structure, and reason. The Lord is a God of reason and order. Thus, it is logical that we come to an understanding of God through orderly and rational means.
Be that as it may, void of God's presence, pure reason fails. There is a lifetime of knowledge at our disposal, and insufficient time to comprehend it. Rational people are confronted with numerous reasonably held, yet incompatible truth claims. Simply put, hyper rationalism, or modernism driven to its natural conclusion, is overwhelming. This leads well meaning, rational people to choose one truth claim among many reasonable options, in essence resulting in postmodernism.
Postmodern thought is an ever increasing reality in our society, even amongst the conservatively rational western church. Theists and non theists both have reasonable arguments for their position.* A rational follower of Christ may make a reasonable, well defended claim for either a secure or an ‘abiding’ salvation. Likewise for free will, predestination, or various combinations of the two. There are numerous truth claims that may be reasonably held, even though our belief system holds that there is one truth.
Overwhelmed by the cacophony of truth claims, the average person of faith puts their trust in one claim that seems reasonable, and timidly holds it. We have the faculties to understand God to an extent, but regardless of what we may know, ‘His ways are above our ways.’ Put another way, the absolute truth we believe in is beyond us. We must accept that, fundamentally, the Lord is as much a mystery as He is comprehensible. Fueled by postmodernism, this has generated a movement within faith I call neo-mysticism. Where reason fails, mystery abounds.
The result, for the Church, is a body that rests increasingly on feeling and preference over reason. The church is at least partially responsible for this shift. Well meaning theologians, in fear of relativistic theology, proclaim their viewpoints more vociferously, drastically narrowing their definition of orthodox doctrine. The body of Christ is left confused and alienated by the resulting battles. It is not that the body of Christ lacks an evangelical mind. Rather, the body has been driven by fear to avoid using it. Instead, blind faith is put in the Holy Spirit for guidance. I say blind, not as an insult, but rather as a course navigated by spiritual compass, but no map.
We need a more balanced approach. What God has revealed of Himself has been overwhelmingly logical. Still, we must leave room for the mysterious workings of the Spirit. We must accept postmodernism, in a sense. Science and reason can only go so far in understanding God. By definition, God is beyond any quantifiable measure or logical principle. Any right belief in the Lord of heaven must account for that.
They that worship shall do so ‘in Spirit and truth.’ Any personal revelation provided by the Spirit must be interpreted in light of truth, of what may be rationally known. These truths should include the precedence of tradition as a guide marker, without elevating tradition to equality with truth. Tradition is the map to our spiritual compass. While our spiritual parents may have wandered off course at times, their journey informs ours.
'What we see is a dim image in a mirror.' We should accept that our spiritual vision is clouded by the very nature of our humanity. As such, we should be humble in any claims of absolute truth. Rather, we should understand that there are tiers of belief. First tier beliefs like the deity of Christ and His atoning sacrifice are non negotiable. Baptism by immersion or sprinkling is.
We must recognize that we have been given the Logos so that we may know of the Lord, and His goodness. We must always approach that Logos with the humility of His inherent wonder and mystery. We must recognize that the course we navigate was plotted and followed by millennia of sojourners before us.
* I am an ardent apologist. I hold that the rational, reasonable belief is that the God of the Bible is the absolute truth. I am not a relativist in an absolute sense. I speak of reasonable arguments for competing doctrines and non theistic paradigms to develop the point that the byproduct of hyper rationalism is nonsensical, and thereby absurd. Please do not misconstrue my statements to mean that I am not a defender of absolute truth.
Since January 11 our lives have gotten turned upside down and will never be the same.
It was January 11, 2011 that Daniel started seminary. It is like a dream come true for him. Since then he has had his head in books and is up late writing papers. I gotta say, from the time we were dating and Daniel was working on his bachelors degree to now with his graduate degree, I really truly love when Daniel is in school. I love who he is when he’s learning. He reads things to me that strike him as insightful, we discuss (maybe argue) over different things he’s learning or has read. Studying has never been my strong point, but I love learning trough Daniel’s learning experiences. He teaches me so much. I know there will be some tough times ahead of us while he’s in Seminary, but I’m still excited for the process.
But that’s not really why our lives got turned upside down. It was 12hrs before his first class, at 6am that morning that our lives changed forever.
That’s when the extra little blue line showed up on the pregnancy test. I stared at the test in disbelief “oh shit” that’s all that came out of my mouth, as the cat stood there staring at me. I laid the test on the bathroom counter and stepped into the shower. I needed a moment to process this before waking Daniel up with this life altering news.
After taking my moment, I went into the bedroom to wake up my not so morning person husband.
“Babe, you know that room for God that we have left…..he took it…….I’m pregnant”
Daniel stared at me and I at him. I’m sure his head swirling with all the things mine was; like: we put in notice to our jobs, we’re moving to Portland, Daniel starts his graduate degree today……
“Babe, say something” I couldn’t stand him staring at me any longer without something. Daniel has a tendency to be more thought out with his words than I do, so he looks at me and says:
“Children are a blessing from God”
See that’s why I married him, I say “oh shit”, he thanks the Lord.
He sat up in bed and talked for a while, I wish we had that conversation on video, we were in such shock, lord knows what we rambled about. Daniel jumped in the shower and I called my sister. She’s a bit more like me “you guys are so dumb”. She knew we’d been a bit careless.
Over the following days, the reality sank in a little more. We told our family and some close friends. It’s been 2 months now since we found out. Sometimes it still feels surreal. It’s no secret anymore so people are always asking how I’m feeling and freely telling me their birthing horror stories (thanks for those by the way). Excitement is setting in more and more and the puking is becoming less and less.
We’re still planning on moving to Portland, we’re just going to wait until the baby born. This move will be far different than we originally thought it be.
I’m pretty sure January 11, 2011 will be forever etched into our minds.