The life and times of a grad student, a counselor, a scrappy mutt, and a poly-dactyl cat.
Sunday, April 17, 2011
Honored by many
Wednesday, April 13, 2011
I can only imagine
Monday, April 11, 2011
An Auntie couldn’t ask for a better 31st birthday
For the whole weekend Imogen was a hot topic of conversation. The girls continually told me how much they can’t wait for her to get here and how they will teach her to play princess’. Little Naomi (4) seemed to be the most excited. She asked me if they could Skype with Imogen “so they can play”. It just warmed my heart to see how excited the girls are for their cousin to arrive.
We had a fun filled 2 ½ days. Friday was my 31st birthday so we made a birthday cake and the girls decorated it for me. They used every kind of sprinkle they could find in the house, and they put 5 candles on the top to “make a tiara”. They put up some home made decorations and made me some cards. The only thing missing from my party was my wonderful Husband (who had to stay home to study).
Every time we visit I bring a craft of some sort to do with the girls, I also bring my “box ‘o stickers” aka stickers fro the target $1 bin. This trips craft was Easter egg decorating. So we boiled a bunch of eggs, dissolved the little colored tablets in water and decorated away. I’m pretty sure the girls fingers had more dye on them by the end than the eggs. But we sure had fun. 3 Easter egg hunts followed, we couldn’t convince the girls to eat the eggs though.
There was lots of cuddling of the twins too. I can’t wait until they are old enough to do crafts too. They are getting so big it’s crazy. They should be talking in no time, we practiced “auntie” a lot this weekend.
Daniel and I plan on trying to make a few more visits to see them all before August. We’ll see how well I can do in the car as I get more and more pregnant.
Overall, it was great birthday.
Saturday, April 2, 2011
Is there another topic?
I was talking with my friend Patti about 2wks after we found i was having a baby and saying to her that I suddenly have no other topic of conversation except the baby. And that has not changed. I don't know what else to talk about. My life has been engulfed by the fact that we are having a baby. Every few days I think of something to blog about, non baby related, and it ends up being about Imogen. I have not posted a few blogs just because I was trying to not to blog about her. But alas, I have failed. I just have no other topic of conversation. Everything I think about these days always comes back to Imogen.
Oh and I have a request of you all: Please pray for Daniel and I. We need sleep. I seem to be suffereing from "pregnancy insomnia" also known as "nature's cruel trick". Personally I would like to be sleeping as much as possible now since sleep will be a thing of the past come September. Anyhow, it's really effecting both of us. My lack of sleep ends up keeping Daniel up cause I'm tossing and turning. Usually by 3am I head for the couch so I stop waking him up. I don't do well with little sleep, I kind of turn into a toddler who skipped their nap; I cry and throw fits for no real reason. And poor Daniel is working and in graduate school, he really needs good sleep to be able to focus.
All that to say, please pray that we get some deep solid sleep.
Tuesday, March 29, 2011
Could parenthood be better than this?
My sister Kelly And I holding Penny the day after she was born
Me and Tristin, the day he was born
Monday, March 28, 2011
We have been given the Logos
Coming from a background in philosophy, it would be an understatement to say that I think critical thought and reason play a very important part in our faith. Epistemology, or what we may know and how we come to that knowledge is very important to me. I believe it is no small coincidence that the evangelist of John begins his account with “In the beginning was the Logos.” The book of Romans declares that the Lord can be known through observation of the world. It is also no coincidence that our primary means of understanding the Lord comes through orderly written accounts full of form, structure, and reason. The Lord is a God of reason and order. Thus, it is logical that we come to an understanding of God through orderly and rational means.
Be that as it may, void of God's presence, pure reason fails. There is a lifetime of knowledge at our disposal, and insufficient time to comprehend it. Rational people are confronted with numerous reasonably held, yet incompatible truth claims. Simply put, hyper rationalism, or modernism driven to its natural conclusion, is overwhelming. This leads well meaning, rational people to choose one truth claim among many reasonable options, in essence resulting in postmodernism.
Postmodern thought is an ever increasing reality in our society, even amongst the conservatively rational western church. Theists and non theists both have reasonable arguments for their position.* A rational follower of Christ may make a reasonable, well defended claim for either a secure or an ‘abiding’ salvation. Likewise for free will, predestination, or various combinations of the two. There are numerous truth claims that may be reasonably held, even though our belief system holds that there is one truth.
Overwhelmed by the cacophony of truth claims, the average person of faith puts their trust in one claim that seems reasonable, and timidly holds it. We have the faculties to understand God to an extent, but regardless of what we may know, ‘His ways are above our ways.’ Put another way, the absolute truth we believe in is beyond us. We must accept that, fundamentally, the Lord is as much a mystery as He is comprehensible. Fueled by postmodernism, this has generated a movement within faith I call neo-mysticism. Where reason fails, mystery abounds.
The result, for the Church, is a body that rests increasingly on feeling and preference over reason. The church is at least partially responsible for this shift. Well meaning theologians, in fear of relativistic theology, proclaim their viewpoints more vociferously, drastically narrowing their definition of orthodox doctrine. The body of Christ is left confused and alienated by the resulting battles. It is not that the body of Christ lacks an evangelical mind. Rather, the body has been driven by fear to avoid using it. Instead, blind faith is put in the Holy Spirit for guidance. I say blind, not as an insult, but rather as a course navigated by spiritual compass, but no map.
We need a more balanced approach. What God has revealed of Himself has been overwhelmingly logical. Still, we must leave room for the mysterious workings of the Spirit. We must accept postmodernism, in a sense. Science and reason can only go so far in understanding God. By definition, God is beyond any quantifiable measure or logical principle. Any right belief in the Lord of heaven must account for that.
They that worship shall do so ‘in Spirit and truth.’ Any personal revelation provided by the Spirit must be interpreted in light of truth, of what may be rationally known. These truths should include the precedence of tradition as a guide marker, without elevating tradition to equality with truth. Tradition is the map to our spiritual compass. While our spiritual parents may have wandered off course at times, their journey informs ours.
'What we see is a dim image in a mirror.' We should accept that our spiritual vision is clouded by the very nature of our humanity. As such, we should be humble in any claims of absolute truth. Rather, we should understand that there are tiers of belief. First tier beliefs like the deity of Christ and His atoning sacrifice are non negotiable. Baptism by immersion or sprinkling is.
We must recognize that we have been given the Logos so that we may know of the Lord, and His goodness. We must always approach that Logos with the humility of His inherent wonder and mystery. We must recognize that the course we navigate was plotted and followed by millennia of sojourners before us.
* I am an ardent apologist. I hold that the rational, reasonable belief is that the God of the Bible is the absolute truth. I am not a relativist in an absolute sense. I speak of reasonable arguments for competing doctrines and non theistic paradigms to develop the point that the byproduct of hyper rationalism is nonsensical, and thereby absurd. Please do not misconstrue my statements to mean that I am not a defender of absolute truth.
